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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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M.: Yes.<br />

<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

D.: Have you written on yoga? Are there books on the subject by<br />

you?<br />

M.: Yes.<br />

After she left the Master observed: “Did we know our relatives before<br />

their birth that we should know them after their death?”<br />

Talk 37.<br />

“What is Karma?” asked someone.<br />

M.: That which has already begun to bear fruit is classified as<br />

prarabdha Karma (past action). That which is in store and will<br />

later bear fruit is classified as sanchita Karma (accumulated action).<br />

This is multifarious like the grain obtained by villagers as barter<br />

for cress (greens). Such bartered grain consists of rice, ragi, barley,<br />

etc., some floating on, others sinking in water. Some of it may be<br />

good, bad or indifferent. When the most potent of the multifarious<br />

accumulated karma begins to bear fruit in the next birth it is called<br />

the prarabdha of that birth.<br />

Talk 38.<br />

When one of the present attendants came the first time to Bhagavan,<br />

he asked: “What is the way for liberation?” <strong>Maharshi</strong> replied: “The<br />

way already taken leads to liberation.”<br />

22nd September, 1936<br />

Talk 39.<br />

Conversing <strong>with</strong> R. Seshagiri Rao, a visitor, <strong>Maharshi</strong> remarked<br />

that a Self-Realised sage (Atma Jnani) alone can be a good Karma<br />

yogi. “After the sense of doership has gone let us see what happens. <strong>Sri</strong><br />

Sankara advised inaction. But did he not write commentaries and take<br />

part in disputation? Do not trouble about doing action or otherwise.<br />

Know Thyself. Then let us see whose action it is. Whose is it? Let action<br />

complete itself. So long as there is the doer he must reap the fruits of<br />

his action. If he does not think himself the doer there is no action for<br />

him. He is an ascetic who has renounced worldly life (sanyasin).”<br />

44

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