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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

You can entertain these thoughts or relinquish them. The former<br />

is bondage and the latter is release.<br />

D.: It is not quite clear to me.<br />

M.: You must exist in order that you may think. You may think these<br />

thoughts or other thoughts. The thoughts change but not you. Let<br />

go the passing thoughts and hold on to the unchanging Self. The<br />

thoughts form your bondage. If they are given up, there is release.<br />

The bondage is not external. So no external remedy need be sought<br />

for release. It is <strong>with</strong>in your competence to think and thus to get<br />

bound or to cease thinking and thus be free.<br />

D.: But it is not easy to remain <strong>with</strong>out thinking.<br />

M.: You need not cease thinking. Only think of the root of the thoughts;<br />

seek it and find it. The Self shines by itself. When that is found the<br />

thoughts cease of their own accord. That is freedom from bondage.<br />

D.: Yes. I understand it now. I have learnt it now. Is a Guru necessary?<br />

M.: So long as you consider yourself as an individual, a Guru is<br />

necessary to show to you that you are not bound by limitations<br />

and that your nature is to be free from limitations.<br />

Talk 525.<br />

Another visitor asked: Actions are bondage. One cannot remain<br />

<strong>with</strong>out some kind of activity. So bondage goes on increasing.<br />

What is one to do under the circumstances?<br />

M.: One should act in such a manner that the bondage is not<br />

strengthened but gets weakened. That is selfless action.<br />

3rd October, 1938<br />

Talk 526.<br />

A visitor asked <strong>Sri</strong> Bhagavan: People give some names to God and<br />

say that the name is sacred and repetitions of the name bestow<br />

merit on the individual. Can it be true?<br />

M.: Why not? You bear a name to which you answer. But your body<br />

was not born <strong>with</strong> that name written on it, nor did it say to anyone<br />

that it bore such and such a name. And yet a name is given to you<br />

and you answer to that name, because you have identified yourself<br />

524

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