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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

M.: The Highest Form of Grace is Silence (mowna). It is also the<br />

highest upadesa.<br />

D.: Vivekananda has also said that silence is the loudest form of prayer.<br />

M.: It is so, for the seeker’s silence Guru’s silence is the loudest<br />

upadesa. It is also Grace in its highest form. All other dikshas<br />

(initiations), e.g., sparsa, chakshus are derived from mowna<br />

(silence). They are therefore secondary. Mowna is the primary form.<br />

If the Guru is silent the seeker’s mind gets purified by itself.<br />

D.: Is it proper that one prays to God or Guru when one is afflicted<br />

by worldly ills?<br />

M.: Undoubtedly.<br />

Talk 519.<br />

M.: The mahavakyas and their interpretation lead to interminable<br />

discussions and keep the minds of the seekers engaged externally. To<br />

turn the mind inward the man must directly settle down in the ‘I’. Then<br />

there is an end of external activities and perfect Peace prevails.<br />

Later, a passage from the Yoga Vasishtha was read out before <strong>Sri</strong><br />

Bhagavan, indicating initiation by look and initiation by touch.<br />

<strong>Sri</strong> Bhagavan observed: Dakshinamurti observed silence when the<br />

disciples approached Him. That is the highest form of initiation. It<br />

includes the other forms. There must be subject-object relationship<br />

established in the other dikshas. First the subject must emanate<br />

and then the object. Unless these two are there how is the one to<br />

look at the other or touch him? Mowna diksha is the most perfect;<br />

it comprises looking, touching and teaching. It will purify the<br />

individual in every way and establish him in the Reality.<br />

Talk 520.<br />

An Australian gentleman (Mr. Lowman) is on a visit here. He seems<br />

to be studying the Hindu system of Philosophy. He started saying that<br />

he believed in unity, the jiva is yet in illusion and so on.<br />

M.: What is the unity you believe in? How can the jiva find a place in it?<br />

D.: The Unity is the Absolute.<br />

M.: The jiva cannot find a place in Unity.<br />

518

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