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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

D.: Should there be distinction of castes?<br />

M.: Who is it that sees such distinction? Find it out.<br />

D.: I find that it is observed in this Asramam. Probably <strong>with</strong>out the<br />

approval of <strong>Sri</strong> Bhagavan others observe it here.<br />

M.: Who are you that speak of others, etc.? Did you notice others,<br />

etc., in your sushupti?<br />

D.: I am the individuality here. I may not see others in my sleep but<br />

I see them now.<br />

M.: No doubt you do. But the one who sees now and the one who did<br />

not see in sleep are you only - the same individual. Why should you<br />

notice differences now and be troubled? Be as you were in sleep.<br />

D.: That cannot be. I see it now whereas I do not see it in my sleep.<br />

That does not alter the existing state of affairs.<br />

M.: Do the objects exist in the absence of the subject?<br />

D.: Their existence is independent of the subject.<br />

M.: Do you say that they exist, or do they come and announce their<br />

existence to you?<br />

D.: I know that they exist.<br />

M.: So it is your knowledge of them only. Their existence is not<br />

absolute.<br />

D.: Even if I did not know they will continue to exist.<br />

M.: Do you claim their existence in the absence of your knowledge<br />

of them? (Laughter).<br />

D.: Brahman is equal to all. There cannot be any distinction there.<br />

Caste-distinction is against the highest principle.<br />

M.: Why do you drag in Brahman? He has no grievances. Let him<br />

who has grievances pursue the matter.<br />

D.: You are a Mahatma. You cannot admit castes. But how do the<br />

people here enforce such distinctions?<br />

M.: Did I tell you that I am a Jnani or a mahatma? You are saying it<br />

yourself. Nor did I make a grievance of this caste affair.<br />

D.: Paramatma is the same in all.<br />

M.: Why do you bring in all these names? They can take care of<br />

themselves. They do not require your help.<br />

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