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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

18th August, 1938<br />

Talk 504.<br />

A visitor asked <strong>Sri</strong> Bhagavan about the ‘over-mind’, and ‘super-mind’,<br />

the ‘Psychic’, the ‘Divine’ of <strong>Sri</strong> Aurobindo’s terminology.<br />

M.: Realise the Self or the Divine. All these differences will disappear.<br />

Talk 505.<br />

Babu Rajendra Prasad said: I have come here <strong>with</strong> Mahatma Gandhiji’s<br />

permission and I must return to him soon. Can <strong>Sri</strong> Bhagavan give me<br />

any message for him?<br />

M.: Adhyatma sakti is working <strong>with</strong>in him and leading him on. That<br />

is enough. What more is necessary?<br />

19th August, 1938<br />

Talk 506.<br />

Explaining the opening stanza of Sad Vidya, <strong>Sri</strong> Bhagavan said: Sat<br />

(Being) is Chit (Knowledge Absolute); also Chit is Sat; what is, is only<br />

one. Otherwise the knowledge of the world and of one’s own being<br />

will be impossible. It denotes both being and knowledge. However,<br />

both of them are one and the same. On the other hand, be it Sat only<br />

and not Chit also, such Sat will only be insentient (jada). In order<br />

to know it another Chit will be needed; such Chit being other than<br />

Sat cannot be. But it must be. Now taking Chit to be Sat, since Sat<br />

is Jada, Chit also becomes jada which is absurd. Again to know it<br />

another Chit is required, which is also absurd.<br />

Therefore Sat and Chit are only one and the same.<br />

22nd August, 1938<br />

Talk 507.<br />

An Arya Samajist from Bangalore <strong>with</strong> a companion visited <strong>Sri</strong><br />

<strong>Maharshi</strong>. He asked: What is the use of yoga-practice? Is it for<br />

personal use or universal benefit?<br />

M.: Yoga means union of two entities. What are they? Enquire. Use<br />

or benefit is in relation to some centre. What is it? Enquire.<br />

505

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