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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

M.: By means of devotion and company of the sages.<br />

D.: Loss of individuality was just before mentioned as a prerequisite<br />

to moksha. Now devotion and association <strong>with</strong> the wise are advised<br />

as the methods. Is there not individuality implied in them e.g., in<br />

“I am a bhakta”, “I am a satsangi”?<br />

M.: The method is pointed out to the seeker. The seeker has certainly<br />

not lost his individuality so far. Otherwise the question would not<br />

have arisen. The way is shown to effect the loss of individuality<br />

of the seeker. It is thus appropriate.<br />

D.: Is the desire for swaraj right?<br />

M.: Such desire no doubt begins <strong>with</strong> self-interest. Yet practical work<br />

for the goal gradually widens the outlook so that the individual<br />

becomes merged in the country. Such merging of the individuality<br />

is desirable and the related karma is nishkama (unselfish) .<br />

D.: If swaraj is gained after a long struggle and terrible sacrifices, is<br />

not the person justified in being pleased <strong>with</strong> the result and elated<br />

by it?<br />

M.: He must have in the course of his work surrendered himself to the<br />

Higher Power whose Might must be kept in mind and never lost<br />

sight of. How then can he be elated? He should not even care for the<br />

result of his actions. Then alone the karma becomes unselfish.<br />

D.: How can unerring rectitude be ensured for the worker?<br />

M.: If he has surrendered himself to God or to Guru the Power to which<br />

he had surrendered will take him on the right course. The worker<br />

need no longer concern himself about the rectitude or otherwise of<br />

the course. The doubt will arise only if he fails to obey the Master<br />

in all details.<br />

D.: Is there not any Power on earth which can bestow Grace on Its<br />

devotees so that they may grow strong to work for the country and<br />

gain swaraj? (<strong>Sri</strong> <strong>Maharshi</strong> remained silent. This, He later said,<br />

signified that such was the case).<br />

D.: Is not the tapasya of the ancient mahatmas of the land available<br />

for the benefit of its present-day inheritors?<br />

M.: It is, but the fact must not be overlooked that no one can claim to<br />

be the sole beneficiary. The benefits are shared by all alike.<br />

501

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