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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

9th June, 1938<br />

Talk 496.<br />

A Swami belonging to <strong>Sri</strong> Ramakrishna Mission had a very interesting<br />

conversation <strong>with</strong> <strong>Sri</strong> Bhagavan in the course of which <strong>Sri</strong> Bhagavan<br />

observed:<br />

M.: Avidya (ignorance) is the obstacle for knowing your true nature<br />

even at the present moment.<br />

D.: How is one to get over Avidya?<br />

M.: Ya na vidyate sa avidya (What is not, is avidya). So it is itself a myth. If<br />

it really be, how can it perish? Its being is false and so it disappears.<br />

D.: Although I understand it intellectually, I cannot realise the Self.<br />

M.: Why should this thought disturb your present state of realisation.<br />

D.: The Self is One, but yet I do not find myself free from the present<br />

trouble.<br />

M.: Who says this? Is it the Self which is only one? The question<br />

contradicts itself.<br />

D.: Grace is necessary for realisation.<br />

M.: Inasmuch as you, being a man, now understand that there is a<br />

higher power guiding you, it is due to Grace. Grace is <strong>with</strong>in you.<br />

Isvaro gururatmeti (Isvara, Guru and the Self are synonymous).<br />

D.: I pray for that Grace.<br />

M.: Yes, yes.<br />

10th June, 1938<br />

Talk 497.<br />

In the course of a different conversation. <strong>Sri</strong> Bhagavan said:<br />

Satva is the light,<br />

Rajas is the subject, and<br />

Tamas is the object.<br />

Even the satva light is only reflected light. Were it pure, original Light,<br />

there would be no modification in it. The manokasa (mind-ether) is<br />

reflected as bhootakasa (element-ether) and objects are seen as being<br />

separate from the subject.<br />

494

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