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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

7th May. 1938<br />

Talk 491.<br />

Mr. Kishorelal Mashruwala, President, Gandhi Seva Sangh, asked:<br />

“How is Brahmacharya to be practised in order that it may be<br />

successfully lived up to?”<br />

M.: It is a matter of will-power. Satvic food, prayers, etc., are useful<br />

aids to it.<br />

D.: Young men have fallen into bad habits. They desire to get over<br />

them and seek our advice.<br />

M.: Mental reform is needed.<br />

D.: Can we prescribe any special food, exercise, etc., to them?<br />

M.: There are some medicines. Yogic asanas and satvic food are<br />

also useful.<br />

D.: Some young persons have taken a vow of brahmacharya. They<br />

repent of the vow after the lapse of ten or twelve years. Under<br />

these circumstances should we encourage young persons to take<br />

the vow of brahmacharya?<br />

M.: This question will not arise in the case of true brahmacharya.<br />

D.: Some young men take the vow of brahmacharya <strong>with</strong>out knowing<br />

its full implications. When they find it difficult to carry it out in<br />

practice, they seek our advice.<br />

M.: They need not take a vow but they may try it <strong>with</strong>out the vow.<br />

D.: Is naishthika brahmacharya (life-long celibacy) essential as a<br />

sadhana for Self-Realisation?<br />

M.: Realisation itself is naishthika brahmacharya. The vow is not<br />

brahmacharya. Life in Brahman is brahmacharya and it is not a<br />

forcible attempt at it.<br />

D.: It is said that kama (desire), krodha (anger), etc.. vanish in the<br />

presence of the Sadguru. Is it so?<br />

M.: It is correct. Kama and krodha must vanish before Self-<br />

Realisation.<br />

D.: But all the disciples of a guru are not of the same degree of<br />

advancement. There are found lapses in a few cases. Who is<br />

responsible for such lapses?<br />

488

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