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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

the Self. The Self is always realised. But only you do not recognise<br />

the fact. The Realisation is now obscured by the present worldidea.<br />

The world is now seen outside you and the idea associated<br />

<strong>with</strong> it obscures your real nature. All that is needed is to overcome<br />

this ignorance and then the Self stands revealed. No special effort<br />

is necessary to realise the Self. All efforts are for eliminating the<br />

present obscuration of the Truth.<br />

A lady is wearing a necklace round her neck. She f<strong>org</strong>ets it, imagines<br />

it to be lost and impulsively looks for it here, there and everywhere.<br />

Not finding it, she asks her friends if they have found it anywhere, until<br />

one kind friend points to her neck and tells her to feel the necklace<br />

round the neck. The seeker does so and feels happy that the necklace<br />

is found. Again, when she meets her other friends, they ask her if her<br />

lost necklace was found. She says ‘yes’ to them, as if it were lost and<br />

later recovered. Her happiness on re-discovering it round her neck<br />

is the same as if some lost property was recovered. In fact she never<br />

lost it nor recovered it. And yet she was once miserable and now she<br />

is happy. So also <strong>with</strong> the realisation of the Self. The Self is always<br />

realised. The Realisation is now obscured. When the veil is removed<br />

the person feels happy at rediscovering the ever-realised Self. The<br />

ever-present Realisation appears to be a new Realisation.<br />

Now, what should one do to overcome the present ignorance. Be<br />

eager to have the true knowledge. As this eagerness grows the wrong<br />

knowledge diminishes in strength until it finally disappears.<br />

D.: The other day you were saying that there is no awareness in deep<br />

sleep. But I have on rare occasions become aware of sleep even<br />

in that state.<br />

M.: Now, of these three factors, the awareness, sleep and knowledge<br />

of it, the first one is changeless. That awareness, which cognised<br />

sleep as a state, now sees the world also in the waking state. The<br />

negation of the world is the state of sleep. The world may appear or<br />

disappear - that is to say, one may be awake or asleep - the awareness<br />

is unaffected. It is one continuous whole over which the three states<br />

of waking, dream and sleep pass. Be that awareness even now. That<br />

is the Self - that is Realisation - there is Peace - there is Happiness.<br />

The lady thanked <strong>Maharshi</strong> and retired.<br />

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