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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

so happy when there is a war in Spain, a war in China? Is it not<br />

selfishness to remain Self-realised <strong>with</strong>out helping the world?<br />

M.: The Self was pointed out to you to cover the universe and also<br />

transcend it. The world cannot remain apart from the Self. If the<br />

realisation of such Self be called selfishness that selfishness must<br />

cover the world also. It is nothing contemptible.<br />

D.: Does not the realised man continue to live just like a non-realised<br />

being?<br />

M.: Yes, <strong>with</strong> this difference that the realised being does not see the<br />

world as being apart from the Self, he possesses true knowledge and<br />

the internal happiness of being perfect, whereas the other person<br />

sees the world apart, feels imperfection and is miserable. Otherwise<br />

their physical actions are similar.<br />

D.: The realised being also knows that there are wars being waged<br />

in the world, just like the other man.<br />

M.: Yes.<br />

D.: How then can he be happy?<br />

M.: Is the cinema screen affected by a scene of fire burning or sea<br />

rising? So it is <strong>with</strong> the Self.<br />

The idea that I am the body or the mind is so deep that one cannot get<br />

over it even if convinced otherwise. One experiences a dream and knows<br />

it to be unreal on waking. Waking experience is unreal in other states.<br />

So each state contradicts the others. They are therefore mere changes<br />

taking place in the seer, or phenomena appearing in the Self, which is<br />

unbroken and remains unaffected by them. Just as the waking, dream<br />

and sleep states are phenomena, so also birth, growth and death are<br />

phenomena in the Self. which continues to be unbroken and unaffected.<br />

Birth and death are only ideas. They pertain to the body or the mind. The<br />

Self exists before the birth of this body and will remain after the death of<br />

this body. So it is <strong>with</strong> the series of bodies taken up in succession. The<br />

Self is immortal. The phenomena are changeful and appear mortal. The<br />

fear of death is of the body. It is not true of the Self. Such fear is due to<br />

ignorance. Realisation means True Knowledge of the Perfection and<br />

Immortality of the Self. Mortality is only an idea and cause of misery.<br />

You get rid of it by realising the Immortal nature of the Self.<br />

484

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