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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

The body itself is a thought. Be as you really are. There is no reason<br />

to be depressed.<br />

The lady was called away and she retired. The question was<br />

however pursued as follows:<br />

D.: <strong>Sri</strong> Bhagavan’s answers do not permit us to put further questions,<br />

not because our minds are peaceful but we are unable to argue the<br />

point. Our discontent is not at an end. For the physical ailments<br />

to go the mental ailments should go. Both go when thoughts go.<br />

Thoughts do not go <strong>with</strong>out effort. Effort is not possible <strong>with</strong> the<br />

present weakness of mind. The mind requires grace to gain strength.<br />

Grace must manifest only after surrender. So all questions, wittingly<br />

or unwittingly, amount to asking for <strong>Sri</strong> Bhagavan’s Grace.<br />

M.: Smiled and said, “Yes.”<br />

D.: Surrender is said to be bhakti. But <strong>Sri</strong> Bhagavan is known to favour<br />

enquiry for the Self. There is thus confusion in the hearer.<br />

M.: Surrender can take effect only when done <strong>with</strong> full knowledge.<br />

Such knowledge comes after enquiry. It ends in surrender.<br />

D.: The knowledge of the Supreme Being is after transcending the<br />

individual self. This is jnana. Where is the need for surrender?<br />

M.: Quite so. There is no difference between jnana and surrender. (Smile).<br />

D.: How is the questioner satisfied then? The only alternative left is association<br />

<strong>with</strong> the wise or devotion to God (satsanga or Isvara bhakti).<br />

M.: Smiled and said, “Yes.”<br />

21st February, 1938<br />

Talk 463.<br />

In the course of the conversation <strong>Sri</strong> Bhagavan spoke appreciatingly<br />

of the services of Palanisami and Ayyasami - his former attendants.<br />

He said that they raised in the garden two crude platforms which were<br />

occupied by Himself and Palanisami; they were most comfortable. They<br />

were made of straw and bamboo mats and were even more comfortable<br />

than the sofa here. Palanisami used to pass through the footpath between<br />

rows of prickly pear to bring begged food every night from Kizhnathoor.<br />

Though <strong>Sri</strong> Bhagavan protested Palanisami persisted in doing so. He was<br />

453

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