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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

4th February, 1938<br />

Talk 451.<br />

Mr. S. S. Suryanarayana Sastri, Reader in Philosophy, Madras<br />

University, arrived this night. He had a doubt which he said had<br />

been cleared on reading Sarma’s commentary on “Knowledge of<br />

Self”. The doubt was:<br />

How can the world be an imagination or a thought? Thought is a function<br />

of the mind. The mind is located in the brain. The brain is <strong>with</strong>in the skull<br />

of a human being, who is only an infinitesimal part of the universe. How<br />

then can the universe be contained in the cells of the brain?<br />

<strong>Sri</strong> Bhagavan answered saying: So long as the mind is considered to<br />

be an entity of the kind described, the doubt will persist. But what<br />

is mind? Let us consider. The world is seen when the man wakes<br />

up from sleep. It comes after the ‘I-thought’. The head rises up. So<br />

the mind has become active. What is the world? It is objects spread<br />

out in space. Who comprehends it? The mind. Is not the mind,<br />

which comprehends space, itself space (akasa)? The space is physical<br />

ether (bhootakasa). The mind is mental ether (manakasa) which is<br />

contained in transcendental ether (chidakasa). The mind is thus the<br />

ether principle, akasa tattva. Being the principle of knowledge (jnana<br />

sattva), it is identified <strong>with</strong> ether (akasa) by metaphysics. Considering<br />

it to be ether (akasa), there will be no difficulty in reconciling the<br />

apparent contradiction in the question. Pure mind (suddha manas) is<br />

ether (akasa). The dynamic and dull (rajas and tamas) aspects operate<br />

as gross objects, etc. Thus the whole universe is only mental.<br />

Again, consider a man who dreams. He goes to sleep in a room <strong>with</strong><br />

doors closed so that nothing can intrude on him while asleep. He<br />

closes his eyes when sleeping so that he does not see any object. Yet<br />

when he dreams he sees a whole region in which people live and move<br />

about <strong>with</strong> himself among them. Did this panorama get in through the<br />

doors? It was simply unfolded to him by his brain. Is it the sleeper’s<br />

brain or in the brain of the dream individual? It is in the sleeper’s<br />

brain. How does it hold this vast country in its tiny cells? This must<br />

explain the oft-repeated statement that the whole universe is a mere<br />

thought or a series of thoughts.<br />

442

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