Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

Its meaning is as follows:
Talks with Sri Ramana Maharshi
Although a jivanmukta associated with body may, owing to his prarabdha,
appear to lapse into ignorance or wisdom, yet he is only pure like the
ether (akasa) which is always itself clear. whether covered by dense
clouds or cleared of clouds by currents of air. He always revels in the
Self alone, like a loving wife taking pleasure with her husband alone,
though she attends on him with things obtained from others (by way of
fortune, as determined by her prarabdha). Though he remains silent like
one devoid of learning, yet his supineness is due to the implicit duality of
the vaikhari vak (spoken words) of the Vedas; his silence is the highest
expression of the realised non-duality which is after all the true content
of the Vedas. Though he instructs his disciples, yet he does not pose as
a teacher, in the full conviction that the teacher and disciple are mere
conventions born of illusion (maya), and so he continues to utter words
(like akasvani); if on the other hand he mutters words incoherently like
a lunatic, it is because his experience is inexpressible like the words of
lovers in embrace. If his words are many and fluent like those of an orator,
they represent the recollection of his experience, since he is the unmoving
non-dual One without any desire awaiting fulfilment. Although he may
appear grief-stricken like any other man in bereavement, yet he evinces
just the right love of and pity for the senses which he earlier controlled
before he realised that they were mere instruments and manifestations of
the Supreme Being. When he seems keenly interested in the wonders of
the world, he is only ridiculing the ignorance born of superimposition. If
he appears indulging in sexual pleasures, he must be taken to enjoy the
ever-inherent Bliss of the Self, which, divided Itself into the Individual
Self and the Universal Self, delights in their reunion to regain Its original
Nature. If he appears wrathful he means well to the offenders. All his
actions should be taken to be only divine manifestations on the plane
of humanity. There should not arise even the least doubt as to his being
emancipated while yet alive. He lives only for the good of the world.
Sri Bhagavan now warned the hearers against the mistake of disparaging
a Jnani for his apparent conduct and again cited the story of Parikshit.
He was a still-born child. The ladies cried and appealed to Sri Krishna
to save the child. The sages round about wondered how Krishna was
going to save the child from the effects of the arrows (apandavastra)
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