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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

Talk 444.<br />

An advocate visitor: The mind becomes aware of the world through<br />

the senses. When the senses are active, one cannot help feeling<br />

the existence of the world. How can karma yoga be of any use for<br />

pure awareness?<br />

M.: The world is perceived by the mind through the senses. It is of the<br />

mind. The seer sees the mind and the senses as <strong>with</strong>in the Self and<br />

not apart from it. The agent, remaining unaffected by the actions,<br />

gets more purified until he realises the Self.<br />

9th January, 1938<br />

Talk 445.<br />

Explaining a stanza in Aksharamanamalai <strong>Sri</strong> Bhagavan said that<br />

mowna is the highest form of upadesa. It signifies ‘silence’ as<br />

master, disciple and practiser. Three sanyasins, who were visiting<br />

<strong>Sri</strong> Bhagavan, began a discussion.<br />

D.: If one remained quiet how is action to go on? Where is the place<br />

for karma yoga?<br />

M.: Let us first understand what Karma is, whose Karma it is and who<br />

is the doer. Analysing them and enquiring into their truth, one is<br />

perforce obliged to remain as the Self in peace. Nevertheless the<br />

actions will go on.<br />

D.: How will the actions go on if I do not act?<br />

M.: Who asks this question? Is it the Self or another? Is the Self<br />

concerned <strong>with</strong> actions?<br />

D.: No, not the Self. It is another, different from the Self.<br />

M.: So it is plain that the Self is not concerned <strong>with</strong> actions and the<br />

question does not arise.<br />

D.: I agree.<br />

Another asked: What is the state of the realised man? Is he not<br />

acting?<br />

M.: The question implies that the realised man is not the questioner.<br />

Why should you concern yourself <strong>with</strong> another? Your duty is to<br />

look to yourself and not ask of others.<br />

430

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