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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

M.: Meditation depends on strength of mind. It must be unceasing, even<br />

when one is engaged in work. Particular time is meant for novices.<br />

D.: Will Sadguru place His hand on my head to assure me of His help?<br />

I will have the consolation that His promise will be fulfilled.<br />

M.: A bond will be the next requisition and a suit will be filed if you<br />

imagine no help forthcoming. (Laughter).<br />

D.: May I come near, Sir? (for blessing).<br />

M.: Such doubts should not arise in you. They contradict your<br />

statement of surrender. Sadguru is always on your head.<br />

D.: Surrender comes after effort.<br />

M.: Yes, it becomes complete in due course.<br />

D.: Is a teacher necessary for instructions?<br />

M.: Yes, if you want to learn anything new. But here you have to unlearn.<br />

D.: Yet a teacher is necessary.<br />

M.: You have already got what you seek elsewhere. So no teacher is<br />

necessary.<br />

D.: Is there any use of the man of Realisation for the seeker?<br />

M.: Yes. He helps you to get rid of your delusion that you are not<br />

realised.<br />

D.: So, tell me how.<br />

M.: The paths are meant only to de-hypnotise the individual.<br />

D.: De-hypnotise me. Tell me what method to follow.<br />

M.: Where are you now? Where should you go?<br />

D.: I know ‘I am’; but I do not know what I am.<br />

M.: Are there two ‘I’s then?<br />

D.: It is begging the question.<br />

M.: Who says this? Is it the one who is, or is it the other who does<br />

not know what he is?<br />

D.: I am, but do not know what or how?<br />

M.: ‘I’ is always there.<br />

D.: Does the ‘I’ undergo any transformation, say in death?<br />

M.: Who witnesses the transformation?<br />

421

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