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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

The author said: The child creates the ‘home’ atmosphere.<br />

<strong>Sri</strong> Bhagavan: Yes. The children are always in the ‘home’. We too<br />

are there but are dreaming and imagining that we are outside the<br />

home.<br />

<strong>Sri</strong> Bhagavan added: I have rendered the word ‘youth’ (yuva)<br />

in Dakshinamurti Stotra by ‘child’ (bala). This seems more<br />

appropriate.<br />

To be reborn is to become children over again. One must be reborn<br />

before gaining jnana, i.e., recovering the natural state.<br />

Talk 415.<br />

<strong>Sri</strong> Bhagavan read out some stanzas on the greatness of the Tamil<br />

language from the preface to a Tamil-Tamil Dictionary and explained<br />

the references in a very interesting manner. Of the three tests for<br />

establishing the superiority of Saivism over Jainism, the first related<br />

to Tirujnanasambandar entering the royal presence for curing the<br />

Pandya king of his illness. The queen was anxious because of his<br />

tender age, i.e., 12 years. Tirujnanasambandar set her doubts at rest<br />

by composing a stanza which said that, though tender, he was more<br />

than a match to the strong group of innumerable Jains. While reciting<br />

the stanza <strong>Sri</strong> Bhagavan choked and could not proceed <strong>with</strong> it.<br />

The second test was the fire leaving the cadjan leaf unburnt, and the third<br />

the cadjan leaves opposing the current of the river (Tiruvedakam).<br />

<strong>Sri</strong> Bhagavan also related the story of God Isvara begging food as an<br />

old man, taking food as a youth and saving the devotee woman as a<br />

babe, all at once.<br />

He again pointed out ‘like babe, lunatic, spirit’ (Balonmattapisachavat)<br />

describing the states of jnanis. There babe (bala) is given precedence<br />

over others.<br />

Talk 416.<br />

<strong>Sri</strong> Bhagavan said that Kamba Ramayana consists of 12,000 stanzas<br />

to Valmiki’s 24,000. Kamba’s can be understood only by the learned<br />

and not by all. Tulasidas had heard Kamba Ramayana recited to him<br />

in Hindi by a Tamil saint and later wrote his famous Ramayana.<br />

401

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