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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

21st May, 1937<br />

Talk 411.<br />

<strong>Sri</strong> Bhagavan, while speaking of the marriage ceremony among the<br />

Brahmins, said that the Kasiyatra represents the bridegroom to be a<br />

vairagi-purusha. It is therefore right that he should be given a kanya<br />

(virgin) for leading a householder’s life. It follows that a vairagi can<br />

alone be a good householder.<br />

Talk 412.<br />

Once on a cold day <strong>Sri</strong> Bhagavan was sitting in a cave on the hill <strong>with</strong><br />

His hands folded on the breast as a protection against the cold. Some<br />

Andhra visitor had come; he broke a coconut and poured the cold juice<br />

on <strong>Sri</strong> Bhagavan’s head as abhisheka; <strong>Sri</strong> Bhagavan was surprised.<br />

Talk 413.<br />

A visitor asked: While making nama-japa and after continuing it for<br />

an hour or more I fall into a state like sleep. On waking up, I recollect<br />

that my japa has been interrupted. So I proceed again.<br />

M.: “Like sleep.” That is right. It is the natural state. Because you<br />

are now associated <strong>with</strong> the ego you consider the natural state to<br />

be something which interrupts your work. You must repeat the<br />

experience until you realise that it is your natural state. You will<br />

then find that japa, etc., is extraneous. Still, it will be going on<br />

automatically. Your present doubt is due to the false identity.<br />

Japa means clinging to one thought to the exclusion of all other<br />

thoughts. That is the purpose of japa; it leads to dhyana which<br />

ends in Self-Realisation.<br />

Talk 414.<br />

Mr. G. V. Subbaramiah, a devotee, has written some short poems,<br />

which are interesting. Some of them refer to a child. <strong>Sri</strong> Bhagavan said<br />

God becomes a child, and vice versa. That means that the samskaras<br />

are yet latent in the child and thus its innocence is complete. When<br />

they are eradicated even a grown up man becomes a child once again,<br />

and thus remains God.<br />

400

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