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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

20th April, 1937<br />

Talk 406.<br />

Mr. Cohen, a resident disciple, has been for some days past thinking<br />

about a book called Nirvana written by a prominent Theosophist,<br />

wherein the author claims to reach nirvana every night after going<br />

to sleep. He claims to see his own Master and other Masters of the<br />

Theosophical Society as bright lights <strong>with</strong>in the ocean of light which is<br />

nirvana. He asked <strong>Sri</strong> Bhagavan how it could be possible, considering<br />

the Advaitic teaching that the nirvanic experience is the same as that<br />

of the pure consciousness of Being.<br />

M.: Nirvana is Perfection. In the Perfect State there is neither subject<br />

nor object; there is nothing to see, nothing to feel, nothing to know.<br />

Seeing and knowing are the functions of the mind. In nirvana there<br />

is nothing but the blissful pure consciousness “I am.”<br />

D.: How then can a prominent T. S. leader, who claims clairvoyance<br />

of a high order, praise the author for his supposed correct and vivid<br />

description of nirvana, and why is the T. Society so much obsessed<br />

by the idea of ‘Service’?<br />

M.: Well, Theosophy and other kindred movements are good inasmuch<br />

as they make a man unselfish and prepare him for the highest truth.<br />

Service, like prayers, japas and even business done in God’s name,<br />

lead to the highest goal - Self-Realisation.<br />

D.: But after how long? and why should a man who is ready for the<br />

Absolute knowledge stick to the knowledge of the Relative?<br />

M.: Everything happens in its own time. The one who is ready for<br />

the absolute knowledge will be made somehow to hear of it and<br />

follow it up. He will realise that Atmavidya is the highest of all<br />

virtues and also the end of the journey.<br />

Then, asked about the difference between external and internal nirvikalpa<br />

samadhis, referring to article 391 above, the Master said:<br />

External samadhi is holding on to the Reality while witnessing<br />

the world, <strong>with</strong>out reacting to it from <strong>with</strong>in. There is the stillness<br />

of a waveless ocean. The internal samadhi involves loss of bodyconsciousness.<br />

396

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