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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

glory lies where we cease to exist. In order to gain that state, one<br />

should surrender oneself saying “LORD! Thou art my Refuge!” The<br />

master then sees “This man is in a fit state to receive guidance,” and<br />

so guides him.<br />

D.: What is Self-surrender?<br />

M.: It is the same as self-control; control is effected by removal of<br />

samskaras which imply the functioning of the ego. The ego submits<br />

only when it recognises the Higher Power. Such recognition is<br />

surrender or submission, or self-control. Otherwise the ego remains<br />

stuck up like the image carved on a tower, making a pretence by<br />

its strained look and posture that it is supporting the tower on its<br />

shoulders. The ego cannot exist <strong>with</strong>out the Power but thinks that<br />

it acts of its own accord.<br />

D.: How can the rebellious mind be brought under control?<br />

M.: Either seek its source so that it may disappear or surrender that<br />

it may be struck down.<br />

D.: But the mind slips away from our control.<br />

M.: Be it so. Do not think of it. When you recollect yourself bring it<br />

back and turn it inward. That is enough.<br />

No one succeeds <strong>with</strong>out effort. Mind control is not one’s birthright.<br />

The successful few owe their success to their perseverance.<br />

A passenger in a train keeps his load on the head by his own folly.<br />

Let him put it down: he will find the load reaches the destination<br />

all the same. Similarly, let us not pose as the doers, but resign<br />

ourselves to the guiding Power.<br />

D.: Swami Vivekananda says that a spiritual Guru can transfer<br />

spirituality substantially to the disciple.<br />

M.: Is there a substance to be transferred? Transfer means eradication of<br />

the sense of being the disciple. The master does it. Not that the man<br />

was something at one time and metamorphosed later into another.<br />

D.: Is not Grace the gift of the Guru?<br />

M.: God, Grace and Guru are all synonymous and also eternal and<br />

immanent. Is not the Self already <strong>with</strong>in? Is it for the Guru to bestow<br />

It by his look? If a Guru thinks so, he does not deserve the name.<br />

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