Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

Talks with Sri Ramana Maharshi
M.: Inasmuch as you say you are ignorant, you are wise. Is he a
madman who says that he is mad? Guru’s Grace is like a hand
extended to help you out of water, or it makes your way easier for
the removal of ignorance.
D.: Is it not like a medicine to cure the disease of avidya?
M.: What is medicine for? It is only to restore the patient to the original
state of health. What is this talk of Guru. Grace, God, etc.? Does
the Guru hold you by the hand and whisper something in your
ear? You imagine him to be like yourself. Because you are with
a body you think that he is also a body in order to do something
tangible to you. His work lies within. How is Guru gained? God,
who is immanent, in his Grace takes pity on the loving devotee and
manifests Himself as a being according to the devotee’s standard.
The devotee thinks that he is a man and expects relationship as
between bodies. But the Guru, who is God or Self incarnate, works
from within, helps the man to see the error of his ways, guides him
in the right path until he realises the Self within.
After such realisation the disciple feels, “I was so worried before. I
am after all the Self, the same as before but not affected by anything;
where is he who was miserable? He is nowhere to be seen.”
What should we do now? Only act up to the words of the master,
work within. The Guru is both within and without. So he creates
conditions to drive you inward and prepares the interior to drag
you to the centre. Thus he gives a push from without and exerts a
pull from within so that you may be fixed at the centre.
In sleep you are centred within. Simultaneously with waking
your mind rushes out, thinking this, that and all else. This must be
checked. It is possible only for the agent who can work both within
and without. Can he be identified with a body? We think that the
world can be conquered by our efforts. When frustrated externally
and driven internally, we feel “Oh! oh! There is a power higher
than man.” The existence of the higher power must be admitted
and recognised. The ego is a very powerful elephant and cannot
be brought under control by anyone less than a lion, who is no
other than the Guru in this instance; whose very look makes the
elephant tremble and die. We will know in due course that our
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