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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

M.: The existence of anyone posited, shows your own existence.<br />

“Existence is your nature.”<br />

D.: There is nothing strange in anything existing.<br />

M.: How do you know its existence - rather than your own<br />

existence?<br />

D.: What is new in the existence of anything? I take up your book and<br />

read there that the one question one should ask oneself is “Who<br />

am I?” I want to know “Who are you?” I have my own answer. If<br />

another says the same, and so too, millions of others, there is the<br />

probability of the Self. I want a positive answer for the question<br />

and no playing <strong>with</strong> words.<br />

M.: In this way you are in the region of probabilities at the best.<br />

D.: Yes. There are no certainties. Even God cannot be proved to be<br />

absolute certainty.<br />

M.: Leave God alone for the time being. What of yourself?<br />

D.: I want confirmation of the Self.<br />

M.: You seek the confirmation from others. Each one though addressed<br />

as ‘you’, styles himself ‘I’. The confirmation is only from ‘I’. There is<br />

no ‘you’ at all. All are comprised in ‘I’. The other can be known only<br />

when the Self is posited. The others do not exist <strong>with</strong>out the subject.<br />

D.: Again, this is nothing new. When I was <strong>with</strong> Sir C. V. Raman he<br />

told me that the theory of smell could be explained from his theory of<br />

light. Smell need no longer be explained in terms of chemistry. Now,<br />

there is something new; it is progress. That is what I mean, when I<br />

say that there is nothing new in all the statements I hear now.<br />

M.: ‘I’ is never new. It is eternally the same.<br />

D.: Do you mean to say that there is no progress?<br />

M.: Progress is perceived by the outgoing mind. Everything is still<br />

when the mind is introverted and the Self is sought.<br />

D.: The Sciences - what becomes of them?<br />

M.: They all end in the Self. The Self is their finality.<br />

(It was 5 p.m. <strong>Sri</strong> Bhagavan left the hall and the gentleman left for<br />

the station).<br />

360

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