Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

Talks with Sri Ramana Maharshi
Nothing is as good as dhyana. Should one take to action with a
vow of silence, where is the good of the vow?
D.: What is jnana-marga?
M.: I have been saying it for so long. What is jnana? Jnana means
realisation of the Truth. It is done by dhyana. Dhyana helps you
to hold on to Truth to the exclusion of all thoughts.
D.: Why are there so many Gods mentioned?
M.: The body is only one. Still, how many functions are performed
by it? The source of all the functions is only one. It is in the same
way with the Gods also.
D.: Why does a man suffer misery?
M.: Misery is due to multifarious thoughts. If the thoughts are unified
and centred on a single item there is no misery, but happiness is
the result. Then, even the thought, “I do something” is absent; nor
will there be an eye on the fruit of action.
Talk 372.
D.: Horripilation, sobbing voice, joyful tears, etc., are mentioned in
Atma Vidya Vilasa and other works. Are these found in samadhi,
or before, or after?
M.: All these are the symptoms of exceedingly subtle modes of mind
(vrittis). Without duality they cannot remain. Samadhi is Perfect
Peace where these cannot find place. After emerging from samadhi
the remembrance of the state gives rise to these symptoms.
In bhakti marga (path of devotion) these are the precursors to
samadhi.
D.: Are they not so in the path of jnana?
M.: May be. There is no definiteness about it. It depends on the nature
of the individual. Individuality entirely lost, these cannot find a
place. Even the slightest trace of it being present, these symptoms
become manifest.
Manickavachagar and other saints have spoken of these symptoms.
They say tears rush forth involuntarily and irrepressibly. Though
aware of tears they are unable to repress them.
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