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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

lime juice: lime juice is not good for this.” One devotee Rangaswamy<br />

Iyengar has in the meantime become wide awake from his meditation<br />

and looks on. The attendant is still holding out his hand <strong>with</strong> the pill.<br />

<strong>Sri</strong> Bhagavan continues: “Who is to munch it?”<br />

Rangaswamy Iyengar: “It need not be munched. It may be kept in<br />

the mouth and sucked.” The attendant hastily agrees. “Yes - yes it<br />

is only to be sucked.”<br />

M.: “Give it to him” pointing to Rangaswami Iyengar. “Let him munch<br />

it or suck it. I do not want it.”<br />

The attendant returns disappointed and squats on the floor; again rises up.<br />

M.: “Eh! - Eh! What do you do? I do not want.” The attendant moves up<br />

to the medicine chest, murmuring “Kasturi pill - it will be effective”. <strong>Sri</strong><br />

Bhagavan: “I shall soon be right even <strong>with</strong>out it. Do not take it out. Eh!<br />

- Eh! - keep it there - I won’t take it - do what you like.” The attendant<br />

again settles down and all remain silent before retiring to bed.<br />

13th February, 1937<br />

Talk 359.<br />

At about 7-30 a.m. <strong>Sri</strong> Bhagavan was climbing up the hill after<br />

breakfast. Padananda went and prostrated, stood up and said, “All<br />

right, I have had darsan ... I shall return.”<br />

<strong>Sri</strong> Bhagavan smilingly, “Whose darsan? Why don’t you say that<br />

you gave darsan to me?”<br />

At about 9 a.m. a devotee from Poona (Mr. Parkhi) saluted <strong>Sri</strong><br />

Bhagavan and read out his ashtaka praying to <strong>Sri</strong> Bhagavan for<br />

Grace. The piece finishes <strong>with</strong> a prayer for quick liberation (jhatiti<br />

mukti) and the devotee emphasised it.<br />

M.: Mukti, i.e., liberation, is not to be gained hereafter. It is there for<br />

ever, here and now.<br />

D.: I agree, but I do not experience it.<br />

M.: The experience is here and now. One cannot deny one’s own<br />

self.<br />

D.: That means existence and not happiness.<br />

339

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