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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

Talk 341.<br />

Mrs Jennings: <strong>Sri</strong> Bhagavan says that the state of Realisation is<br />

freedom from the tyranny of thoughts. Have not the thoughts got<br />

a place in the scheme of things - maybe on a lower plane?<br />

M.: The thoughts arise from the ‘I-thought’ which in its turn arises<br />

from the Self. Therefore the Self manifests as ‘I’ and other thoughts.<br />

What does it matter if there are thoughts or no thoughts?<br />

D.: Are good thoughts helpful for Realisation? Are they not authentic<br />

via media, a lower rung of the ladder, to Realisation?<br />

M.: Yes - this way. They keep off bad thoughts. They must themselves<br />

disappear before the state of Realisation.<br />

D.: But are not creative thoughts an aspect of Realisation and therefore<br />

helpful?<br />

M.: Helpful only in the way said before. They must all disappear in<br />

the Self. Thoughts, good or bad, take you farther and not nearer,<br />

because the Self is more intimate than thoughts. You are Self,<br />

whereas the thoughts are alien to the Self.<br />

D.: So the Self finally absorbs its own creation which had helped its<br />

Realisation. Whereas civilisation wrongly worships and so separates<br />

and ‘short-circuits’ its own creations which had helped its advance.<br />

M.: Are you not distinct from thoughts? Do you not exist <strong>with</strong>out<br />

them? But can the thoughts exist <strong>with</strong>out you?<br />

D.: Is civilisation generally, slowly but surely, advancing in the right<br />

direction towards this Self-Realisation?<br />

M.: Civilisation is in the order of things. It will finally resolve itself<br />

- as all others - in the Realisation of the Self.<br />

D.: Is a fine type of primitive man nearer to Realisation than a civilised<br />

man governed by intellect and thought?<br />

M.: A realised man may look a savage, but a savage is not a realised<br />

man.<br />

D.: Is it right to think that all that happens to us are God’s ordainment,<br />

and therefore only good?<br />

M.: Of course it is. Yet all others and God are not apart from the Self.<br />

How can thoughts of them arise when you remain as the Self?<br />

321

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