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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

M.: Yes. While engaged in contemplation why did he fall away from<br />

contemplation and take to watching the mysterious happening in<br />

front of him?<br />

He continued to say how Nakkirar composed Tirumuruhatruppadai,<br />

and obtained the release of all the thousand prisoners.<br />

21st January, 1937<br />

Talk 335.<br />

D.: How will the sexual impulse cease to be?<br />

M.: When differentiation ceases.<br />

D.: How can it be effected?<br />

M.: The other sex and its relation are only mental concepts. The Upanishad<br />

says that all are dear because the Self is beloved of all. One’s happiness<br />

is <strong>with</strong>in; the love is of the Self only. It is only <strong>with</strong>in; do not think it<br />

to be <strong>with</strong>out: then differentiation ceases to operate.<br />

22nd January, 1937<br />

Talk 336.<br />

A certain Vaisya who seems to have studied the Upanishads and<br />

<strong>Sri</strong>mad Bhagavad Gita asked some questions:<br />

D.: How to realise the Self?<br />

M.: The Self is always directly perceived. There is no moment when it is not<br />

so. How then is it to be ascertained? Find out the Self. You are that.<br />

D.: But it is said the heart-knots are cut away and all doubts end when<br />

the Supreme is found. The word drishti is used.<br />

M.: To be the Self is the same as seeing the Self. There are no two<br />

selves for the one to see the other.<br />

Later, he continued the same question of investigation of the Self.<br />

D.: How to realise the Self?<br />

M.: It is already realised. One should know this simple fact. That is all.<br />

D.: But I do not know it. How shall I know it?<br />

M.: Do you deny your existence?<br />

D.: No: how can that be done?<br />

314

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