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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

island. <strong>Sri</strong> Bhagavan emphasised the point that the mental approach<br />

accomplishes the purpose earlier than physical action.<br />

(7) <strong>Sri</strong> Bhagavan related the following funny anecdote; Ezhuthachan, a<br />

great Malayali saint and author, had a few fish concealed in him when<br />

he entered the temple. Some enemy reported it to the worshippers in<br />

the temple. The man was searched and taken to the king. The king<br />

asked him “Why did you take the fish into the temple”? He replied: “It<br />

is not my fault. I had it concealed in my clothes. The others exposed<br />

the fish in the temple. The fault lies in exposure. Excreta <strong>with</strong>in the<br />

body are not considered filthy; but when excreted, they are considered<br />

filthy. So also <strong>with</strong> this.”<br />

12th January, 1937<br />

Talk 325.<br />

Mr. Rama Sastri from Guntur District composed eight slokas on <strong>Sri</strong><br />

Bhagavan and read them out <strong>with</strong> feeling.<br />

The Sastri then prayed for guidance. “I am a samsari unfit for jnana<br />

marga. The affairs of the world are distracting me. Please instruct<br />

me what I should do.”<br />

M.: Think of Bhagavan. How will the affairs of the world distract<br />

Him? You and they are in Him.<br />

D.: May I do nama smarana? What nama shall I take?<br />

M.: You are Rama Sastri. Make that name significant. Be one <strong>with</strong><br />

Rama.<br />

13th January, 1937<br />

Talk 326.<br />

In answer to a question by a long resident attendant <strong>Sri</strong> Bhagavan<br />

said: “Everybody complains of the restlessness of the mind. Let the<br />

mind be found and then they will know. True, when a man sits down<br />

to meditate thoughts rush up by dozens. The mind is only a bundle<br />

of thoughts. The attempt to push through the barrage of thoughts is<br />

unsuccessful. If one can by any means abide in the Self it is good.<br />

For those who are unable to do so, chanting or meditation (Japa or<br />

dhyana) is prescribed. It is like giving a piece of chain to an elephant<br />

302

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