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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

FOREWORD*<br />

The “<strong>Talks</strong>”, first published in three volumes, is now issued a handy<br />

one-volume edition. There is no doubt that the present edition will be<br />

received by aspirants all over the world <strong>with</strong> the same veneration and<br />

regard that the earlier edition elicited from them. This is not a book to<br />

be lightly read and laid aside; it is bound to prove to be an unfailing<br />

guide to increasing numbers of pilgrims to the Light Everlasting.<br />

We cannot be too grateful to <strong>Sri</strong> Munagala S. Venkataramiah (now<br />

Swami <strong>Ramana</strong>nanda Saraswati) for the record that he kept of the<br />

“<strong>Talks</strong>” covering a period of four years from 1935 to 1939. Those<br />

devotees who had the good fortune of seeing Bhagavan <strong>Ramana</strong><br />

will, on reading these “<strong>Talks</strong>”, become naturally reminiscent and<br />

recall <strong>with</strong> delight their own mental record of the words of the<br />

Master. Despite the fact that the great Sage of Arunachala taught<br />

for the most part through silence, he did instruct through speech<br />

also, and that too lucidly <strong>with</strong>out baffling and beclouding the minds<br />

of his listeners. One would wish that every word that he uttered<br />

had been preserved for posterity. But we have to be thankful for<br />

what little of the utterances has been put on record. These “<strong>Talks</strong>”<br />

will be found to throw light on the “Writings” of the Master;<br />

and probably it is best to study them along <strong>with</strong> the “Writings”,<br />

translations of which are available.<br />

<strong>Sri</strong> <strong>Ramana</strong>’s teachings were not given in general. In fact, the Sage<br />

had no use for “lectures” or “discourses”. His words were primarily<br />

addressed to the particular aspirant who felt some difficulty in<br />

his spiritual path and sought to have it resolved. But, as the same<br />

difficulties arise in the quest after the Self and as the method of<br />

resolving them is the same, the <strong>Maharshi</strong>’s replies to questions have<br />

the quality of universality.<br />

It is not all that can ask the right questions or frame them properly.<br />

The “<strong>Talks</strong>” of the Guru, therefore, is not simply to answer to the<br />

point, as in an examination paper. He has often to get behind the<br />

words that constitute a question and correct the questioner even in<br />

* Originally written for the Second Edition.<br />

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