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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

M.: It is not external and therefore need not be sought elsewhere. It is<br />

internal and also eternal. It is always realised. But you say you are<br />

not aware. It requires constant attention to itself. No other effort<br />

is necessary. Your effort is only meant not to allow yourself to be<br />

distracted by other thoughts.<br />

The person was satisfied.<br />

Talk 313.<br />

Mr. Greenlees: Bhagavan said yesterday that, while one is engaged in<br />

search for “God <strong>with</strong>in”, outer work would go on automatically. In the<br />

life of <strong>Sri</strong> Chaitanya it is explained that while he sought Krishna (the<br />

Self) during his lectures to students, he f<strong>org</strong>ot where his body was and<br />

went on talking of Krishna. This rouses doubt whether work can safely<br />

be left to itself. Should one keep part-attention on the physical work?<br />

M.: The Self is all. Now I ask you: Are you apart from the Self? Can<br />

the work go on apart from the Self? Or is the body apart from<br />

the Self? None of them could be apart from the Self. The Self is<br />

universal. So all the actions will go on whether you engage in them<br />

voluntarily or not. The work will go on automatically. Attending<br />

to the Self includes attending to the work.<br />

D.: The work may suffer if I do not attend to it.<br />

M.: Because you identify yourself <strong>with</strong> the body, you consider that<br />

the work is done by you. But the body and its activities, including<br />

the work, are not apart from the Self.<br />

What does it matter whether you attend to the work or not? Suppose you<br />

walk from one place to another place. You do not attend every single<br />

step that you take. After a time, however, you find yourself at your<br />

destination. You notice how the work, i.e., walking, goes on <strong>with</strong>out<br />

your attention to it. Similarly it is <strong>with</strong> other kinds of work.<br />

D.: Then it is like sleep-walking.<br />

M.: Quite so. When a child is fast asleep, his mother feeds him in sleep.<br />

The child eats the food quite as well as when well awake. But the<br />

next morning he says to the mother “Mother! I did not take food<br />

last night”. The mother and others know that he did. But he says<br />

that he did not. He was not aware and yet the action had gone on.<br />

Somnambulism is indeed a good analogy for this kind of work.<br />

284

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