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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

alone be the real nature. There was no body but only experience of<br />

happiness in sleep. That endures now too. The Self is bodiless. If<br />

you are thus <strong>with</strong>out body how can Siva be <strong>with</strong> body? If you are<br />

<strong>with</strong> body Siva also is <strong>with</strong> body. If you are not, He also is not.<br />

D.: Why is He then Siva?<br />

M.: Siva means embodiment of happiness - of auspiciousness.<br />

She was very pleased. After a time she left.<br />

Talk 305.<br />

The visitors were talking among themselves and one of them said: “We,<br />

though familiar <strong>with</strong> our traditional teachings, are unable to follow these<br />

teachings (meaning <strong>Sri</strong> Bhagavan’s). How can the foreigners unfamiliar<br />

<strong>with</strong> our ways follow <strong>Sri</strong> Bhagavan’s teachings so easily?”<br />

He seemed to sympathise <strong>with</strong> their attempts to understand us in spite of<br />

their handicaps, and also to pity them for want of proper equipment.<br />

<strong>Sri</strong> Bhagavan remarked finally: Visions are better than no visions.<br />

They get interested in that way. They do not take to foreign ideas;<br />

when once they do it, they stick on. So much for their merits.<br />

<strong>Sri</strong> Bhagavan later referred to Sivaprakasam Pillai’s vision. “Visions<br />

are not external. They appear only internally. If external they must<br />

assert themselves <strong>with</strong>out there being a seer. In that case what is the<br />

warranty for their existence? The seer only.”<br />

Talk 306.<br />

D.: There is something concrete necessary to meditate upon. How<br />

shall we meditate upon ‘I’?<br />

M.: We have become rooted in forms and so we require a concrete form for<br />

meditating upon. Only that which we contemplate will in the end remain<br />

over. When you contemplate the other thoughts disappear. So long as<br />

you need to contemplate there are other thoughts, Where are you? You<br />

contemplate because you exist. For the contemplator must contemplate.<br />

The contemplation can only be where he is. Contemplation wards off<br />

all other thoughts. You should merge yourself in the source. At times<br />

we merge in the source unconsciously, as in sleep, death, swoon, etc.<br />

What is contemplation? It is merging into the source consciously. Then<br />

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