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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

The young man thinks that <strong>Sri</strong> Bhagavan gave him upadesa in the<br />

following words: “The self (i.e. ego) must be subdued by oneself.<br />

The man however has refused the offer of a job to him in one of the<br />

local schools and thinks that he has been given a mighty job by the<br />

Hill or by <strong>Sri</strong> Bhagavan. “What that job is the world will know later”,<br />

he says. He had further anticipated all this day’s occurrences some<br />

months ago and had foretold them to his mother and to his friends.<br />

He is further happy at the happenings.<br />

<strong>Sri</strong> Bhagavan however compared him to another man who is in no<br />

way of the right type. And yet the boy thinks that he is Bhagavan in<br />

embryo. Later he turned mad and died.<br />

Talk 301.<br />

A gentleman enthusiastically recounted several of his experiences<br />

on following <strong>Sri</strong> Bhagavan’s instructions and incidentally mentioned<br />

that he and <strong>Sri</strong> Bhagavan were born on the same day of the week and<br />

bore the same name ....<br />

<strong>Sri</strong> Bhagavan completed it, adding “The same Self is in both.”<br />

Talk 302.<br />

A young man from Trichy asked <strong>Sri</strong> Bhagavan on the mention in<br />

Upadesa Manjari of atyanta vairagyam (total dispassion) as the<br />

qualification of a ripe disciple. He continued: “What is vairagya?<br />

Detachment from worldly pursuits and desire for salvation. Is it<br />

not so?”<br />

M.: Who has not got it?<br />

Each one seeks happiness but is misled into thinking pain associated<br />

pleasures as happiness. Such happiness is transient. His mistaken<br />

activity gives him short-lived pleasure. Pain and pleasure alternate<br />

<strong>with</strong> one another in the world. To discriminate between the painproducing<br />

and pleasure-producing matters and to confine oneself to<br />

the happiness-producing pursuit only is vairagya. What is it that will<br />

not be followed by pain? He seeks it and engages in it. Otherwise,<br />

the man has one foot in the world and another foot in the spiritual<br />

pursuit (<strong>with</strong>out progressing satisfactorily in either field).<br />

274

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