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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

D.: Meditation is <strong>with</strong> mind and how can it kill the mind in order to<br />

reveal the Self?<br />

M.: Meditation is sticking to one thought. That single thought keeps away<br />

other thoughts; distraction of mind is a sign of its weakness. By constant<br />

meditation it gains strength, i.e., to say, its weakness of fugitive thought<br />

gives place to the enduring background free from thoughts. This<br />

expanse devoid of thought is the Self. Mind in purity is the Self. <strong>Sri</strong><br />

Bhagavan continued in reply to the former questioner: Everyone says<br />

“I am the body”. It is the experience of the sage as also of the ignorant.<br />

The ignorant man believes that the Self is confined to the body only,<br />

whereas the wise man believes that the body cannot remain apart from<br />

the Self. The Self is infinite for him and includes the body also.<br />

Mr. Bose said that he felt peace in His presence which lasts some<br />

time after. He added: “Why is it not enduring?”<br />

M.: That Peace is the Real nature. Contrary ideas are only<br />

superimpositions. This is true bhakti, true yoga, true jnana. You<br />

may say that this peace is acquired by practice. The wrong notions<br />

are given up by practice. This is all. Your true nature always persists.<br />

These flashes are only signs of the ensuing revelation of the Self.<br />

In reply to the first questioner Bhagavan said: The Heart is the<br />

Self. It is not <strong>with</strong>in or <strong>with</strong>out. The mind is Its sakti. After the<br />

emergence of the mind, the universe appears and the body is seen<br />

to be contained in it. Whereas all these are contained in the Self<br />

and they cannot exist apart from the Self.<br />

14th December 1936<br />

Talk 294.<br />

Mr. Parkhi: How is meditation to be practised?<br />

M.: Meditation is, truly speaking, Atmanishtha (to be fixed as the<br />

Self). But when thoughts cross the mind and an effort is made to<br />

eliminate them the effort is usually termed meditation. Atmanishtha<br />

is your real nature. Remain as you are. That is the aim.<br />

D.: But thoughts come up. Is our effort meant to eliminate thoughts only?<br />

M.: Yes. Meditation being on a single thought, the other thoughts<br />

are kept away. Meditation is only negative in effect inasmuch as<br />

thoughts are kept away.<br />

267

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