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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

ever present. But you hold it down and rise over it and thus disturb<br />

it. Then you say, “I want Peace”.<br />

D.: Will Peace be gradual?<br />

M.: Yes. Make the mind gradually still (Sanaissanaih uparamet) says<br />

the Bhagavad Gita.<br />

After some time, the visitor asked if one Mr. G. had been here on or<br />

about the 20th instant. He himself had heard of <strong>Maharshi</strong> from him.<br />

Mr. G. was full of joy after his visit here.<br />

M.: How can I know the names of all the visitors? He might have<br />

been here. All are full of joy. There is no name, no form .… Name<br />

is however needed for vyavahara (empirical life).<br />

5th December, 1936<br />

SPARKS FROM THE ANVIL - II<br />

Talk 291.<br />

Question: You spoke of atyasrama (beyond the asramas — beyond<br />

the orders of life) the other day. Is there any authority for it? Is it<br />

mentioned anywhere?<br />

<strong>Maharshi</strong>: Yes, in the Upanishads, the Suta Samhita (Skanda Purana),<br />

Bhagavata, Bharata and other works.*<br />

Q.: Are there any restrictions or discipline for that state?<br />

M.: There are characteristics of it mentioned.<br />

Q.: There are Gurus for each asrama. Is there a Guru for atyasrama?<br />

M.: Yes.<br />

Q.: But you do not admit a Guru.<br />

M.: There is a Guru for everyone. I admit a Guru for me also.<br />

Q.: Who is your Guru.<br />

M.: The Self.<br />

Q.: For whom?<br />

M.: For myself. The Guru may be internal or external. He may reveal<br />

Himself internally or communicate externally.<br />

* For atyasrama, refer to Narada Parivrajaka Upanishad, v. 1-15;<br />

Svetasvatara Up. VI. 21; Tejobindu Up. I. 47-48; Suta Samhita-Mukti Khanda<br />

Ch. V. v. 9, 14-43; Sivamahatmya Khanda Ch. V. 32, 37fi 55.<br />

264

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