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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

M.: Misery is removed; our aim is removal of misery. You do not acquire<br />

happiness. Your very nature is happiness. Bliss is not newly earned.<br />

All that is done is to remove unhappiness. These methods do it.<br />

D.: Association <strong>with</strong> the wise may strengthen the mind. There must<br />

also be practice. What practice should be made?<br />

M.: Yes. Practice is necessary too. Practice means removal of<br />

predispositions. Practice is not for any fresh gain; it is to kill the<br />

predispositions.<br />

D.: Abhyasa (practice) should give me that power.<br />

M.: Practice is power. If thoughts are reduced to a single thought the<br />

mind is said to have grown strong. When practice remains unshaken<br />

it becomes sahaja (natural).<br />

D.: What is such practice?<br />

M.: Enquiring into the Self. That is all. Atmanyeva vasam nayet .....<br />

Fix the mind on the SELF.<br />

D.: What is the aim to be kept in view? Practice requires an aim.<br />

M.: Atman is the aim. What else can there be? All other aims are for<br />

those who are incapable of atmalakshya (having the Self for the aim).<br />

They lead you ultimately to atma-vichara (enquiry into the Self). Onepointedness<br />

is the fruit of all kinds of practice. One may get it quickly;<br />

another after a long time. Everything depends on the practice.<br />

D.: Peace is extolled more than anything else. How shall we gain<br />

it?<br />

M.: It is your very nature. F<strong>org</strong>etfulness never overtakes the Self. The<br />

Self is now confounded <strong>with</strong> non-self and that makes you speak of<br />

f<strong>org</strong>etfulness of the Self, Peace, etc. Oblivion will never rear up<br />

its head if this confusion is put an end to.<br />

D.: How is that done?<br />

M.: Enquiry into the Self. One-pointedness means cessation of mental<br />

activities. F<strong>org</strong>etfulness must be for the self - well, of what? Of the<br />

Self? Are there then two selves? Practice removes the samskaras.<br />

D.: But samskaras are infinite and eternal - from beginningless time.<br />

M.: This itself is a samskara. Give up that idea and all samskaras will<br />

disappear at once. That is visranti (repose), santi (peace). Peace is<br />

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