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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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Talk 289.<br />

<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

30th November, 1936<br />

While discussing Karma, <strong>Sri</strong> Bhagavan said: “Karma has its fruit<br />

(phala). They are like cause and effect. The interrelation of a cause<br />

and its effect is due to a Sakti whom we call God. God is phala data<br />

(dispenser of fruit).<br />

A visitor had been speaking of the Self having f<strong>org</strong>otten its true nature.<br />

<strong>Sri</strong> Bhagavan after some time said: “People speak of memory and<br />

oblivion of the Fullness of the Self. Oblivion and memory are only<br />

thought-forms. They will alternate so long as there are thoughts. But<br />

Reality lies beyond these. Memory or oblivion must be dependent on<br />

something. That something must be foreign too; otherwise there cannot<br />

be oblivion. It is called ‘I’ by everyone. When one looks for it, it is not<br />

found because it is not real. Hence ‘I’ is synonymous <strong>with</strong> illusion or<br />

ignorance (maya, avidya or ajnana). To know that there never was<br />

ignorance is the goal of all the spiritual teachings. Ignorance must be<br />

of one who is aware. Awareness is jnana. Jnana is eternal and natural.<br />

Ajnana is unnatural and unreal.<br />

D.: Having heard this truth, why does not one remain content?<br />

M.: Because samskaras have not been destroyed. Unless the<br />

samskaras cease to exist, there will always be doubt and confusion<br />

(sandeha, viparita). All efforts are directed to destroying doubt<br />

and confusion. To do so their roots must be cut. Their roots are the<br />

samskaras. These are rendered ineffective by practice as prescribed<br />

by the Guru. The Guru leaves it to the seeker to do this much so<br />

that he might himself find out that there is no ignorance. This truth<br />

mentioned is in the stage of the hearing of the Truth (sravana). That<br />

is not drdha (firm). For making it unshaken, one has to practise<br />

reflection (manana) and one-pointedness (nididhyasana). These<br />

two processes scorch the seeds of vasanas so that they are rendered<br />

ineffective.<br />

Some extraordinary persons get drdha jnana (unshaken knowledge)<br />

even on hearing the Truth only once (sakrchhravana matrena).<br />

Because they are krthopasakah (advanced seekers), whereas the<br />

259

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