Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

Talks with Sri Ramana Maharshi
M.: In order that you might seek it. Your eyes cannot see themselves. Place
a mirror before them and they see themselves. Similarly with the creation.
“See yourself first and then see the whole world as the Self.”
D.: So it amounts to this - that I should always look within.
M.: Yes.
D.: Should I not see the world at all?
M.: You are not instructed to shut your eyes from the world. You
are only to “see yourself first and then see the whole world as the
Self”. If you consider yourself as the body the world appears to be
external. If you are the Self the world appears as Brahman.
Talk 273.
Dr. Syed asked: I have been reading the Five Hymns. I find that the
hymns are addressed to Arunachala by you. You are an Advaitin. How
do you then address God as a separate Being?
M.: The devotee, God and the Hymns are all the Self.
D.: But you are addressing God. You are specifying this Arunachala
Hill as God.
M.: You can identify the Self with the body. Should not the devotee
identify the Self with Arunachala?
D.: If Arunachala be the Self why should it be specially picked out
among so many other hills? God is everywhere. Why do you specify
Him as Arunachala?
M.: What has attracted you from Allahabad to this place? What has
attracted all these people around?
D.: Sri Bhagavan.
M.: How was I attracted here? By Arunachala. The Power cannot be
denied. Again Arunachala is within and not without. The Self is
Arunachala.
D.: Several terms are used in the holy books - Atman, Paramatman,
Para, etc. What is the gradation in them?
M.: They mean the same to the user of the words. But they are understood
differently by persons according to their development.
D.: But why do they use so many words to mean the same thing?
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