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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

Talk 254.<br />

Mr. Duncan Greenlees quoted a few verses from <strong>Sri</strong>mad Bhagavatam<br />

to the following effect:<br />

“See the Self in yourself like the pure ether in all beings, in and out.”<br />

“Unashamed, fall prostrate before even an outcast, a cow or an ass.”<br />

“So long as ‘I’ am not perceived in all, worship all <strong>with</strong> body<br />

and mind.”<br />

“With right knowledge see all as Brahma. This once clear, all doubts<br />

are at an end and you will remain <strong>with</strong>drawn in the Self.”<br />

He then raised the following questions:<br />

D.: Is this a True Path to the realisation of the, One Self? Is it not<br />

easier for some thus to practise seeing Bhagavan in whatever meets<br />

the mind than to seek the Super-Mental through the mental inquiry<br />

“Who am I?”<br />

M.: Yes. When you see God in all, do you think of God or do you not?<br />

You should certainly keep God in your mind for seeing God all<br />

round you. Keeping God in your mind becomes dhyana. Dhyana is<br />

the stage before realisation. Realisation is in the Self only. Dhyana<br />

must precede it. Whether you make dhyana of God or of Self, it is<br />

immaterial. The goal is the same.<br />

But you cannot escape the Self. You want to see God in all, but not<br />

in yourself? If all are God, are you not included in that all? Yourself<br />

being God, is it a wonder that all are God? There must be a seer<br />

and thinker for even the practice. Who is he?<br />

D.: Through poetry, music, japa, bhajan, beautiful landscapes, reading<br />

the lives of spiritual heroes, etc., one sometimes experiences a true<br />

sense of all-unity. Is that feeling of deep blissful quiet (wherein the<br />

personal self has no place) the “entering into the heart” whereof<br />

Bhagavan speaks? Will practice of that lead to a deeper samadhi,<br />

and so ultimately to a full vision of the Real?<br />

M.: Again, there is happiness at agreeable sights, etc. It is the<br />

happiness inherent in the Self. That happiness is not alien and<br />

after. You are diving into the Pure Self on occasions which you<br />

consider pleasurable. That diving reveals the Self-existent Bliss.<br />

221

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