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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

Talk 237.<br />

A man brought <strong>with</strong> him a silver idol of Subrahmanya and copper<br />

idols of Valli and Devayanai. He said to <strong>Sri</strong> Bhagavan: “I have been<br />

worshipping them for the last ten years but have been rewarded only<br />

<strong>with</strong> calamities. What shall I do <strong>with</strong> them?<br />

When I asked others, they attribute my worries to some fault in the<br />

make-up of the idols - for instance, the difference in the metals of<br />

their make. Is it so?”<br />

M.: Did they say that it was wrong to worship?<br />

Talk 238.<br />

In answer to some question <strong>Maharshi</strong> said: “There is a state when<br />

words cease and silence prevails.”<br />

D.: How to communicate thought to each other?<br />

M.: That is only when there is the notion of two.<br />

D.: How to get peace?<br />

M.: That is the natural state. The mind obstructs the innate peace.<br />

Our investigation is only in the mind. Investigate the mind; it<br />

will disappear.<br />

There is no entity by name mind. Because of the emergence of<br />

thoughts we surmise something from which they start. That we<br />

term mind. When we probe to see what it is, there is nothing like<br />

it. After it has vanished, Peace will be found to remain eternal.<br />

D.: What is buddhi (intellect)?<br />

M.: The thinking or discriminating faculty. These are mere names. Be<br />

it the ego, the mind or the intellect, it is all the same. Whose mind?<br />

Whose intellect? The ego’s. Is the ego real? No. We confound the<br />

ego and call it intellect or mind.<br />

D.: Emerson says, “Soul answers soul by itself - not by description<br />

or words.”<br />

M.: Quite so. However much you learn, there will be no bounds to<br />

knowledge. You ignore the doubter but try to solve the doubts.<br />

On the other hand, hold on to the doubter and the doubts will<br />

disappear.<br />

197

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