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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

2nd July, 1936<br />

Talk 222.<br />

Dr. Popatlal Lohara, a visitor, has studied several books including “Upadesa<br />

Sara” and visited several saints, sadhus and yogis, probably 1,500 as he<br />

puts their number. A sadhu in Trimbak has told him that he has still<br />

debts to pay which, if done, will enable him to have realisation. His only<br />

debt, as he conceived it, was the marriage of his son. It has since been<br />

performed and he now feels himself free from karmic indebtedness.<br />

He therefore seeks <strong>Sri</strong> Bhagavan’s guidance for freedom from ‘mental<br />

unhappiness’ which persists in spite of his not being indebted.<br />

M.: Which text of “Upadesa Sara” did you read?<br />

D.: The Sanskrit text.<br />

M.: It contains the answer to your question.<br />

D.: My mind cannot be made steady by any amount of effort. I have<br />

been trying it since 1918.<br />

The Master quoted from “Upadesa Sara”: “Merging the mind into<br />

the Heart certainly comprises meritorious duty (karma), devotion<br />

(bhakti), yoga and supreme wisdom (jnana).” That is the whole<br />

truth in a nutshell.<br />

D.: That does not satisfy my search for happiness. I am unable to<br />

keep my mind steady.<br />

The Master quoted again from the same book: “Continuous search for what<br />

the mind is results in its disappearance. That is the straight path.”<br />

D.: How to search for the mind then?<br />

M.: The mind is only a bundle of thoughts. The thoughts have their<br />

root in the ‘I-thought’. He quoted; “Whoever investigates the<br />

origin of the ‘I-thought’, for him the ego perishes. This is the true<br />

investigation.” The true “I” is then found shining by itself.<br />

D.: This ‘I-thought’ rises from me. But I do not know the Self.<br />

M.: All these are only mental concepts. You are now identifying<br />

yourself <strong>with</strong> a wrong ‘I’, which is the ‘I-thought’. This ‘I-thought’<br />

rises and sinks, whereas the true significance of ‘I’ is beyond both.<br />

There cannot be a break in your being. You, who slept, are also now<br />

awake. There was not unhappiness in your deep sleep. Whereas it<br />

191

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