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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

He looked at Parvati appearing as Sita, smiled and asked, “Why,<br />

Parvati, are you here? Where is Sambhu? Why have you taken the<br />

shape of Sita?” Parvati felt abashed and explained how she went there<br />

to test him and sought an explanation for Siva saluting him.<br />

Rama replied: “We are all only aspects of Siva, worshipping Him at<br />

sight and remembering Him out of sight.”<br />

Talk 219.<br />

Ramakrishna Swami, a long-resident disciple, asked <strong>Maharshi</strong> the<br />

meaning of Twaiyarunachala Sarvam, a stanza in The Five Hymns.<br />

<strong>Maharshi</strong> explained it in detail, saying that the universe is like a painting on<br />

a screen - the screen being the Red Hill, Arunachala. That which rises and<br />

sinks is made up of what it rises from. The finality of the universe is the God<br />

Arunachala. Meditating on Him or on the seer, the Self, there is a mental<br />

vibration ‘I’ to which all are reduced. Tracing the source of ‘I’, the primal ‘I-I’<br />

alone remains over, and it is inexpressible. The seat of Realisation is <strong>with</strong>in<br />

and the seeker cannot find it as an object outside him. That seat is bliss and is<br />

the core of all beings. Hence it is called the Heart. The only useful purpose of<br />

the present birth is to turn <strong>with</strong>in and realise it. There is nothing else to do.<br />

D.: How is annihilation of predispositions to be accomplished?<br />

M.: You are in that condition in realisation.<br />

D.: Does it mean that, holding on to the Self, the tendencies should<br />

be scorched as they begin to emerge?<br />

M.: They will themselves be scorched if only you remain as you<br />

truly are.<br />

1st July, 1936<br />

Talk 220.<br />

Mr. B. C. Das, the Physics Lecturer, asked: Contemplation is possible<br />

only <strong>with</strong> control of mind and control can be accomplished only by<br />

contemplation. Is it not a vicious circle?<br />

M.: Yes, they are interdependent. They must go on side by side. Practice<br />

and dispassion bring about the result gradually. Dispassion is<br />

practised to check the mind from being projected outward; practice<br />

189

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