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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

M.: No. They are super-sensual. It is like this:<br />

Gross<br />

Subtle<br />

Primal<br />

Isvara<br />

(Universal)<br />

Universe<br />

Sound and Light<br />

- Nada, Bindu<br />

Atma (Self)<br />

Param (transcendental)<br />

187<br />

Jiva<br />

(Individual)<br />

Body<br />

Mind and<br />

Prana<br />

Atma (Self)<br />

Param (transcendental)<br />

They are ultimately the same.<br />

The subtle body of the Creator is the mystic sound Pranava, which<br />

is sound and light. The universe resolves into sound and light and<br />

then into transcendence - Param.<br />

Talk 216.<br />

<strong>Maharshi</strong> gave the meaning of Arunachala:<br />

Aruna = Red, bright like fire.<br />

The fire is not ordinary fire which is only hot.<br />

This is Jnanagni (Fire of Wisdom) which is neither hot nor cool.<br />

Achala = a hill.<br />

So it means Hill of Wisdom.<br />

29th June, 1936<br />

Talk 217.<br />

Mr. A. Bose, an engineer from Bombay, asked: Does Bhagavan feel<br />

for us and show grace?<br />

M.: You are neck-deep in water and yet cry for water. It is as good as<br />

saying that one neck-deep in water feels thirsty, or a fish in water<br />

feels thirsty, or that water feels thirsty.<br />

D.: How may one destroy the mind?<br />

M.: Is there a mind in the first place? What you call mind is an illusion.<br />

It starts from the ‘I-thought’. Without the gross or subtle senses<br />

you cannot be aware of the body or the mind. Still it is possible for

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