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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

15th June, 1936<br />

Talk 202.<br />

A sad-looking Punjabi gentleman announced himself to <strong>Maharshi</strong> as<br />

having been directed to him by <strong>Sri</strong> Sankaracharya of Kamakotipeetam,<br />

from Jalesvar near Puri, Jagannath. He is a world tourist. He has<br />

practised Hatha Yoga and some contemplation along the lines of “I am<br />

Brahman”. In a few moments a blank prevails, his brain gets heated<br />

and he gets afraid of death. He wants guidance from <strong>Maharshi</strong>.<br />

M.: Who sees the blank?<br />

D.: I know that I see it.<br />

M.: The consciousness overlooking the blank is the Self.<br />

D.: That does not satisfy me. I cannot realise it.<br />

M.: The fear of death is only after the ‘I-thought’ arises. Whose death<br />

do you fear? For whom is the fear? There is the identification of the<br />

Self <strong>with</strong> the body. So long as there is this, there will be fear.<br />

D.: But I am not aware of my body.<br />

M.: Who says that he is not aware?<br />

D.: I do not understand.<br />

He was then asked to say what exactly was his method of meditation.<br />

He said: “Aham Brahmasmi” (“I am Brahman”).<br />

M.: “I am Brahman” is only a thought. Who says it? Brahman itself<br />

does not say so. What need is there for it to say it? Nor can the real<br />

‘I’ say so. For ‘I’ always abides as Brahman. To be saying it is only<br />

a thought. Whose thought is it? All thoughts are from the unreal ‘I’.<br />

i.e., the ‘I’- thought. Remain <strong>with</strong>out thinking. So long as there is<br />

thought there will be fear.<br />

D.: As I go on thinking of it there is f<strong>org</strong>etfulness, the brain becomes<br />

heated and I am afraid.<br />

M.: Yes, the mind is concentrated in the brain and hence you get a hot<br />

sensation there. It is because of the ‘I-thought’. So long as there<br />

is thought there will be f<strong>org</strong>etfulness. There is the thought “I am<br />

Brahman”; f<strong>org</strong>etfulness supervenes; then the ‘I-thought’ arises and<br />

simultaneously the fear of death also. F<strong>org</strong>etfulness and thought<br />

175

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