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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

The yogis are said to see photisms of colours and lights preliminary<br />

to Self-Realisation by the practice of yoga.<br />

Once before Goddess Parvati practised austerities for realising the<br />

Supreme. She saw some kinds of light. She rejected them because<br />

they emanated from the Self, leaving the Self as it was ever before.<br />

She determined that they were not supreme. She continued Her<br />

austerities and experienced a limitless light. She determined that this<br />

also was only a phenomenon and not the Supreme Reality. Still she<br />

continued Her austerities until she gained transcendental peace. She<br />

realised that it was Supreme, that the Self was the sole Reality.<br />

The Taittiriya Upanishad says, “Seek Brahman through penance”.<br />

Later on, “Penance is Brahman”. Another Upanishad says, “Itself<br />

is penance which is again made up of wisdom alone”. “There the<br />

sun shines not, nor the moon, nor the stars, nor fire; all these shine<br />

forth by Its light”.<br />

Talk 201.<br />

The Parsi ladies asked for an illustration to explain why the Self,<br />

though ever-present and most intimate, is not being realised.<br />

<strong>Maharshi</strong> cited the stories of (1) Svakanthabharanam katha - the story<br />

of the necklace, on the neck itself, not being detected; (2) Dasama<br />

- of the ten fools who counted only nine, each of them omitting to<br />

count himself; (3) the lion’s cub, brought up in a herd of goats; (4)<br />

Karna not knowing his real parentage and (5) the king’s son brought<br />

up in a low-class family.<br />

They further asked for <strong>Maharshi</strong>’s opinion of <strong>Sri</strong> Aurobindo’s Yoga,<br />

and his claim to have probed beyond the experiences of the Vedic<br />

rishis and the Mother’s opinion of the fitness of her disciples to begin<br />

<strong>with</strong> the realisation of the Upanishadic rishis.<br />

M.: Aurobindo advises complete surrender. Let us do that first and<br />

await results, and discuss further, if need be afterwards and not<br />

now. There is no use discussing transcendental experiences by<br />

those whose limitations are not divested. Learn what surrender<br />

is. It is to merge in the source of the ego. The ego is surrendered<br />

to the Self. Everything is dear to us because of love of the Self.<br />

173

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