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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

guide the seeker to know the Truth. The Truth cannot be directly<br />

pointed out. Hence this intellectual process.<br />

You see, the one who eliminates all the not I cannot eliminate the<br />

‘I’. To say ‘I am not this’ or ‘I am that’ there must be the ‘I’. This<br />

‘I’ is only the ego or the ‘I-thought’. After the rising up of this<br />

‘I-thought’, all other thoughts arise. The ‘I-thought’ is therefore<br />

the root-thought. If the root is pulled out all others are at the same<br />

time uprooted. Therefore seek the root ‘I’, question yourself “Who<br />

am I?”; find out its source. Then all these will vanish and the pure<br />

Self will remain ever.<br />

D.: How to do it?<br />

M.: The ‘I’ is always there - in deep sleep, in dream and in wakefulness.<br />

The one in sleep is the same as that who now speaks. There is always<br />

the feeling of ‘I’. Otherwise do you deny your existence? You do<br />

not. You say ‘I am’. Find out who is.<br />

D.: Even so, I do not understand. ‘I’, you say, is the wrong ‘I’ now.<br />

How to eliminate this wrong ‘I’?<br />

M.: You need not eliminate the wrong ‘I’. How can ‘I’ eliminate itself?<br />

All that you need do is to find out its origin and abide there. Your<br />

efforts can extend only thus far. Then the Beyond will take care of<br />

itself. You are helpless there. No effort can reach it.<br />

D.: If ‘I’ am always - here and now, why do I not feel so?<br />

M.: That is it. Who says it is not felt? Does the real ‘I’ say it or the<br />

false ‘I’? Examine it. You will find it is the wrong ‘I’. The wrong<br />

‘I’ is the obstruction. It has to be removed in order that the true<br />

‘I’ may not be hidden. The feeling that I have not realised is the<br />

obstruction to realisation. In fact it is already realised; there is<br />

nothing more to be realised. Otherwise, the realisation will be<br />

new; it has not existed so far, it must take place hereafter. What<br />

is born will also die. If realisation be not eternal it is not worth<br />

having. Therefore what we seek is not that which must happen<br />

afresh. It is only that which is eternal but not now known due<br />

to obstructions; it is that we seek. All that we need do is to<br />

remove the obstruction. That which is eternal is not known to be<br />

so because of ignorance. Ignorance is the obstruction. Get over<br />

this ignorance and all will be well.<br />

168

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