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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

<strong>with</strong> the body, projects itself through the eyes and sees the objects<br />

around. The individual is limited in the waking state and expects<br />

to see something different. The evidence of his senses will be the<br />

seal of authority. But he will not admit that the seer, the seen and<br />

the sight are all manifestations of the same consciousness - namely,<br />

‘I-I’. Contemplation helps one to overcome the illusion that the Self<br />

must be visual. In truth, there is nothing visual. How do you feel<br />

the ‘I’ now? Do you hold a mirror before you to know your own<br />

being? The awareness is the ‘I’. Realise it and that is the truth.<br />

D.: On enquiry into the origin of thoughts there is a perception of ‘I’.<br />

But it does not satisfy me.<br />

M.: Quite right. The perception of ‘I’ is associated <strong>with</strong> a form, maybe<br />

the body. There should be nothing associated <strong>with</strong> the pure Self.<br />

The Self is the unassociated, pure Reality, in whose light, the body,<br />

the ego, etc. shine. On stilling all thoughts the pure consciousness<br />

remains over.<br />

Just on waking from sleep and before becoming aware of the<br />

world there is that pure ‘I-I’. Hold to it <strong>with</strong>out sleeping or <strong>with</strong>out<br />

allowing thoughts to possess you. If that is held firm it does not<br />

matter even though the world is seen. The seer remains unaffected<br />

by the phenomena.<br />

Talk 197.<br />

Gul and Shirin Byramjee, two Parsi ladies of Ahmedabad, arrived<br />

this day. They spoke at night to <strong>Maharshi</strong>: “Bhagavan! We have been<br />

spiritually inclined from our childhood. We have read several books on<br />

philosophy, and are attracted by Vedanta. So we read the Upanishads,<br />

Yoga Vasishtha, Bhagavad Gita, etc. We try to meditate, but there is<br />

no progress in our meditation. We do not understand how to realise.<br />

Can you kindly help us towards realisation?”<br />

M.: How do you meditate?<br />

D.: I begin to ask myself “Who am I?”, eliminate body as not ‘I’, the<br />

breath as not ‘I’, the mind as not ‘I’ and I am not able to proceed<br />

further.<br />

M.: Well, that is so far as the intellect goes. Your process is only<br />

intellectual. Indeed, all the scriptures mention the process only to<br />

167

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