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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

The cosmic mind, manifesting in some rare being, is able to effect<br />

the linkage in others of the individual (weak) mind <strong>with</strong> the universal<br />

(strong) mind of the inner recess. Such a rare being is called the GURU<br />

or God in manifestation.<br />

19th May, 1936<br />

Talk 189.<br />

Mr. M. Oliver Lacombe, a middle-aged Frenchman who was on a visit<br />

to India being delegated by the Institute of Indian Civilisation of the<br />

University of Paris, came here from French India. Among others he had<br />

desired to meet <strong>Maharshi</strong>; he came and stayed here about three hours.<br />

He had read, in the Sanskrit original, the Bhagavad Gita, the Upanishads<br />

and the Sutras <strong>with</strong> commentaries by <strong>Sri</strong> Sankara and Ramanuja.<br />

He asked: Is <strong>Maharshi</strong>’s teaching the same as Sankara’s?<br />

M.: <strong>Maharshi</strong>’s teaching is only an expression of his own experience<br />

and realisation. Others find that it tallies <strong>with</strong> <strong>Sri</strong> Sankara’s.<br />

D.: Quite so. Can it be put in other ways to express the same<br />

realisation?<br />

M.: A realised person will use his own language. <strong>Sri</strong> Bhagavan added:<br />

SILENCE is the best language.<br />

D.: What does <strong>Maharshi</strong> say about hatha yoga or Tantric practices?<br />

M.: <strong>Maharshi</strong> does not criticise any of the existing methods. All are good<br />

for the purification of the mind. Because the purified mind alone is<br />

capable of grasping his method and sticking to its practice.<br />

D.: Which is the best of the different yogas, Karma, Jnana, Bhakti<br />

or Hatha?<br />

M.: See stanza 10 of “Upadesa Sara”. To remain in the Self amounts<br />

to all these in their highest sense.<br />

<strong>Maharshi</strong> added: In dreamless sleep there is no world, no ego and<br />

no unhappiness. But the Self remains. In the waking state there<br />

are all these; yet there is the Self. One has only to remove the<br />

transitory happenings in order to realise the ever-present beatitude<br />

of the Self. Your nature is Bliss. Find that on which all the rest are<br />

superimposed and you then remain as the pure Self.<br />

160

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