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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

M.: Are there two selves in that case? Consider your present experience<br />

of sleep and say.<br />

D.: I should think it possible to retain individual consciousness in<br />

nirvana. I fear the loss of individuality.<br />

Later, the questioner went up and round the hill and wandered about<br />

fifteen miles between twelve noon and eight p.m. He returned tired<br />

and gave a very lucid speech on agriculture, social conditions, caste<br />

system, spiritual quality of the Indians, etc.<br />

Talk 177.<br />

D.: What is mahat?<br />

10th March, 1936<br />

M.: The projected light from Absolute Consciousness. Just as a seed<br />

swells up before sprouting and then sprouts and grows, so also the<br />

Absolute Consciousness projects light, manifests as the ego and<br />

grows up as the body and the universe.<br />

Chit<br />

Mahat<br />

Ahankara<br />

Manas<br />

Aham Idam<br />

= Absolute<br />

= projected consciousness<br />

(swollen seed)<br />

= ego<br />

= mind<br />

= body world<br />

Maj. Chadwick: Is it the same as cosmic consciousness?<br />

M.: Yes, it is so before the birth of the ego and the universe. It<br />

comprises them all. Just as all the pictures thrown on the screen<br />

are visible by the light projected from a spot, so also the body and<br />

the other objects are all visible in that reflected consciousness. It<br />

is, therefore, also cosmic consciousness.<br />

Again, (in the microcosm) the body and all other objects are all<br />

contained in the brain. The light is projected on the brain. The<br />

152

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