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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

bhakti for God and he does so straightaway, it is all right. But there is<br />

another kind of man who turns round and says: “There are two, I and<br />

God. Before knowing the far-off God, let me know the more immediate<br />

and intimate ‘I’.” For him the vichara-marga has to be taught. There<br />

is in fact no difference between bhakti and vichara.<br />

Talk 155.<br />

The same man again asked about the nature of samadhi and the means<br />

to get samadhi.<br />

M.: When the one who asks the nature of samadhi and the method of<br />

getting into it vanishes, samadhi will result.<br />

Maj. Chadwick: It is said that one look of a Mahatma is enough; that<br />

idols, pilgrimages, etc. are not so effective. I have been here for<br />

three months, but I do not know how I have been benefited by the<br />

look of <strong>Maharshi</strong>.<br />

M.: The look has a purifying effect. Purification cannot be visualised.<br />

Just as a piece of coal takes long to be ignited, a piece of charcoal takes<br />

a short time, and a mass of gunpowder is instantaneously ignited, so<br />

it is <strong>with</strong> grades of men coming in contact <strong>with</strong> Mahatmas.<br />

Mr. Cohen: I get into meditation and reach a point which may be called<br />

peace and a contemplative mood. What should be the next step?<br />

M.: Peace is Self-Realisation. Peace need not be disturbed. One should<br />

aim at Peace only.<br />

D.: But I do not have the satisfaction.<br />

M.: Because your peace is temporary. If made permanent it is called<br />

Realisation.<br />

9th February, 1936<br />

Talk 156.<br />

D.: Is solitude helpful for practice?<br />

M.: What do you mean by solitude?<br />

D.: To keep away from others.<br />

M.: Why should it be done? It is actuated only by fear. Even in solitude<br />

there is the fear of intrusion by others and of solitude being spoilt.<br />

138

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