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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

The questioner said that he appreciated the humour, but that still<br />

his self-respect suffered.<br />

M.: The Self is only one. Do you feel hurt if you blame yourself or scorn<br />

yourself for your errors? If you hold the Self there is no second person<br />

to scorn you. When you see the world you have lost hold of the Self.<br />

On the contrary, hold the Self and the world will not appear.<br />

1st February, 1936<br />

Talk 152.<br />

Mrs. Kelly desired to know how she should best learn to meditate.<br />

<strong>Sri</strong> Bhagavan asked if she had made japa (rolling beads as Roman<br />

Catholics do). She said: “No”.<br />

M.: Have you thought of God, His qualities, etc.?<br />

D.: I have read, talked, etc. about such themes.<br />

M.: Well, if the same be revolved in the mind <strong>with</strong>out open expression<br />

through the senses it is meditation.<br />

D.: I mean meditation as signified in The Secret Path and Who am I?<br />

M.: Long for it intensely so that the mind melts in devotion. After the<br />

camphor burns away no residue is left. The mind is the camphor;<br />

when it has resolved itself into the Self <strong>with</strong>out leaving even the<br />

slightest trace behind, it is Realisation of the Self.<br />

4th February, 1936<br />

Talk 153.<br />

Some Peshawaris, among them a Judicial Commissioner and a young<br />

man well-read and earnest, <strong>with</strong> a strong belief in the existence of<br />

Paramatman (Supreme Self) as different from the Jivatman (individual<br />

self), raised some questions.<br />

<strong>Sri</strong> Bhagavan clinched his various doubts by this one statement:<br />

Remove the upadhis (adjuncts), jiva and parama, from the Atman<br />

and say if you still find the difference. If later these doubts still persist<br />

ask yourself, “Who is the doubter? Who is the thinker?” Find him.<br />

These doubts will vanish.<br />

136

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