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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

D.: So it is a great game of pretending?<br />

M.: Yes.<br />

In Yoga Vasishtha it is said, “What is Real is hidden from us, but what<br />

is false, is revealed as true.” We are actually experiencing the Reality<br />

only; still, we do not know it. Is it not a wonder of wonders?<br />

The quest “Who am I?” is the axe <strong>with</strong> which to cut off the ego.<br />

Talk 147.<br />

In answer to a Canarese Sanyasi, <strong>Sri</strong> Bhagavan said: There are<br />

different grades of mind. Realisation is of Perfection. It cannot be<br />

comprehended by the mind. Sarvajnatva (the state of all-knowing) is<br />

to be sarvam (the all); ‘the all’ pertains only to the mind. The known<br />

and unknown together form ‘the all’. After transcending the mind you<br />

remain as the Self. The present knowledge is only of limitation. That<br />

Knowledge is unlimited. Being so it cannot be comprehended by this<br />

knowledge. Cease to be a knower, then there is perfection.<br />

27th January, 1936<br />

Talk 148.<br />

A Gujerati gentleman said that he was concentrating on sound - nada<br />

- and desired to know if the method was right.<br />

M.: Meditation on nada is one of the several approved methods.<br />

The adherents claim a very special virtue for the method.<br />

According to them it is the easiest and the most direct method.<br />

Just as a child is lulled to sleep by lullabies, so nada soothes<br />

one to the state of samadhi; again just as a king sends his<br />

state musicians to welcome his son on his return from a long<br />

journey, so also nada takes the devotee into the Lord’s Abode<br />

in a pleasing manner. Nada helps concentration. After it is felt<br />

the practice should not be made an end in itself. Nada is not the<br />

objective; the subject should firmly be held; otherwise a blank<br />

will result. Though the subject is there even in the blank he<br />

would not be aware of the cessation of nada of different kinds.<br />

In order to be aware even in that blank one must remember his<br />

own self. Nada upasana (meditation on sound) is good; it is<br />

134

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