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Talks with Sri Ramana Maharshi Complete ... - BrahminVoice.org

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<strong>Talks</strong> <strong>with</strong> <strong>Sri</strong> <strong>Ramana</strong> <strong>Maharshi</strong><br />

reincarnation. Because they love mystery and not the bare truth,<br />

religions pamper them - only to bring them round to the Self.<br />

Wandering hither and thither you must return to the Self only. Then,<br />

why not abide in the Self even here and now?<br />

The other worlds require the Self as a spectator or speculator. Their<br />

reality is only of the same degrees as that of the spectator or thinker.<br />

They cannot exist <strong>with</strong>out the spectator, etc. Therefore they are not<br />

different from the Self. Even the ignorant man sees only the Self<br />

when he sees objects. But he is confused and identifies the Self<br />

<strong>with</strong> the object, i.e., the body and <strong>with</strong> the senses and plays in the<br />

world. Subject and object - all merge in the Self. There is no seer<br />

nor objects seen. The seer and the seen are the Self. There are not<br />

many selves either. All are only one Self.<br />

26th January, 1936<br />

Talk 146.<br />

In reply to Miss Leena Sarabhai, a cultured Indian lady of high rank,<br />

<strong>Sri</strong> Bhagavan said: The state of equanimity is the state of bliss. The<br />

declaration in the Vedas ‘I am This or That’, is only an aid to gain<br />

equanimity of mind.<br />

D.: So, it is wrong to begin <strong>with</strong> a goal: is it?<br />

M.: If there be a goal to be reached it cannot be permanent. The goal<br />

must already be there. We seek to reach the goal <strong>with</strong> the ego, but<br />

the goal exists before the ego. What is in the goal is even prior to<br />

our birth, i.e., to the birth of the ego. Because we exist the ego<br />

appears to exist too.<br />

If we look on the Self as the ego then we become the ego, if as the<br />

mind we become the mind, if as the body we become the body.<br />

It is the thought which builds up sheaths in so many ways. The<br />

shadow on the water is found to be shaking. Can anyone stop the<br />

shaking of the shadow? If it should cease to shake you would not<br />

notice the water but only the light. Similarly to take no notice of<br />

the ego and its activities, but see only the light behind. The ego is<br />

the I-thought. The true ‘I’ is the Self.<br />

D.: It is one step to realisation.<br />

131

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